Monday 28 May 2012
Sunday 27 May 2012
Should also have mentioned that I have two poems in the 10th anniversary anthology for Carillon magazine - Ten Forward. It is an excellent collection and I recommend to all. The poems are Nutty Cluster which is about growing up in Barry, South Wales and Going To Church which was written following a writing weekend at Woody's Top organised by Paul Sutherland. Here they are:
a congregation held tight in their obligation and damp coats.
Their expiration - waxen, mildew, incense - rising up to me,
light with righteousness, putting aside the week past,
not yet obliged to face the one ahead; she said we could fill
white paper triangles in the sweetshop by the corner -
allsorts, ruffles, nutty cluster- small sandbags against want.
At home the furniture was pulled forward to the red coals;
a borderline defined against darkness and cold. Out there,
beyond the backs of the circled chairs was Indian country.
We were hermetic here; colluding in our secret wisdom - this was
the best that life could offer - signalling our joy in steady dips
into the small bags as the cornered television glowed. We
watched contestants tried to win things. People laughed
as others sacrificed themselves for the chance of bounty.
She rejoiced in the doubling of money as the striking of a blow
against where and what she now was and would forever be.
“I like to see them getting something for nothing”. She said it
emphatically, hard-eyed as an acolyte in a growing faith; the argument
airtight, and the saying of it a simple mystery and no less.
It was sympathetic magic which could not be denied; these TV poppets,
keeping the fires warming, holding the darkness forever at bay.
I am going to church. Through car windows lies
farmhouse. The mist lifts: Haugham church
with bell peal or promises – saved but not sacramental.
cold triumphs and tragedies recalled across wall
rattling about this reliquary, foretelling nothing.
swarming with those who cut and carried stone,
together to this place. Their fields have been stripped
the provenance of the plenty on supermarket shelves.
the dead. Here is a church unworthy of the coming.
Nutty Cluster
We
had come in the rain that winter evening, to Mass.
From
the balcony I watched the priest moving with a swagger
of
vestments about the altar; a drone of lulling Latin sustaining a congregation held tight in their obligation and damp coats.
Their expiration - waxen, mildew, incense - rising up to me,
the
smell measuring off a sad, dogged virtue still.
The
walk back was happy though; a family shrivenlight with righteousness, putting aside the week past,
not yet obliged to face the one ahead; she said we could fill
white paper triangles in the sweetshop by the corner -
allsorts, ruffles, nutty cluster- small sandbags against want.
At home the furniture was pulled forward to the red coals;
a borderline defined against darkness and cold. Out there,
beyond the backs of the circled chairs was Indian country.
We were hermetic here; colluding in our secret wisdom - this was
the best that life could offer - signalling our joy in steady dips
into the small bags as the cornered television glowed. We
watched contestants tried to win things. People laughed
as others sacrificed themselves for the chance of bounty.
She rejoiced in the doubling of money as the striking of a blow
against where and what she now was and would forever be.
“I like to see them getting something for nothing”. She said it
emphatically, hard-eyed as an acolyte in a growing faith; the argument
airtight, and the saying of it a simple mystery and no less.
It was sympathetic magic which could not be denied; these TV poppets,
keeping the fires warming, holding the darkness forever at bay.
We
had come in the rain that winter evening, from Mass.
GOING
TO CHURCH
Driving
through chalk wold proved like kneaded dough,
aquaplaning
along shiny slick spider web roads,I am going to church. Through car windows lies
exhausted
prairie steaming like piled pelts -
an
abraded landscape anonymous of hedge, fence, farmhouse. The mist lifts: Haugham church
becomes
a vacant ark precarious on the hill top;
a
cynosure no eye will turn towards, guiding no-one with bell peal or promises – saved but not sacramental.
Squires,
tenants, faith all ebbed away, leaving
this
spatchcocked church, a spineless gallery, cold triumphs and tragedies recalled across wall
and
window. Hudson, Eve, Pearson, Anton: names,
like
blade bones thrown on the flagged aisles, rattling about this reliquary, foretelling nothing.
Spire-spiked in
its allotment of hawthorn, holly, elder;
a church redundant amid scoured fields onceswarming with those who cut and carried stone,
sawed
wood, turned earth, sowed, planted, harvested;
who
stayed honest too long to the covenant binding all together to this place. Their fields have been stripped
right
before them. The community of the faithful,
working
now in factory, bar or office; wondering at the provenance of the plenty on supermarket shelves.
Here
a fox is dug deep into a grave. Here a yew, roots
half
torn up and leaning, becomes a lych gate receiving the dead. Here is a church unworthy of the coming.
Busy time recently.Two poems in Roundyhouse 35 - including Yr Ysbryd Glan which I wrote at Aberdaron in the Llyn peninsula. The title means Holy Spirit and Aberdaron was the last parish of the great Welsh poet, R S Thomas. The church was a last stop for pilgrims to Bardsey - the island of 2000 saints.
Also, for those with an iPad or iPhone try downloading the free App The Disappearing. My poem The Governor's Bath House is on it. The ideas was to create an App for the city of Sydney which published poems related to the theme of disappearing and which were Sydney focused. Gps technology allows someone to be at a place and summon up a related poem. Mine is located under the place name The Domain though half of the poem relates to the Hero Of Waterloo - the best Irish pub in the southern hemisphere.
Also shortlisted in the Fermoy International.
I'll post all three here when I get time. Here they are:
(written at St Hywyn’s, Aberdaron - R S Thomas’s last parish)
m onochrome;
mere tintypes
pegged
to walls as instructive
bas reliefs, supplicants in a biblical
tragedy happening elsewhere.
in the dark beyond surplice and stole,
to the graves rising from the wave break
up the hill field; each headstone,
in the shadow of the falling sun,
At the Hero of Waterloo
YR YSBRYD GLAN*
*The
Holy Spirit(written at St Hywyn’s, Aberdaron - R S Thomas’s last parish)
The
organ stop says it all:
“swell to great”. You tried.
It
was hard here, where each
swing
of the oak doors bellowed
over
pew and stall the rank
smell
of soul-wearying work
in
sour fields, of returns
diminishing.
Other pilgrims,
like
books falling shut, folded
here,
crooked in prayer over
kneelers
on unrequiting stone.
They
raised their eyes, as you
might
from altar or missal,
seeing
windows suck in light,
distort
it, like a reverse prism,
to
render priests and people bas reliefs, supplicants in a biblical
tragedy happening elsewhere.
All
here were hostages to
the
faithful departing. Some
for
Bardsey and the saints;
praying
against the current,
the
chop of the Sound at night,
eyeing
moonbows over the bay
as
poor omens. Others, who shared
your
liturgical rhythms, looked in the dark beyond surplice and stole,
to the graves rising from the wave break
up the hill field; each headstone,
in the shadow of the falling sun,
a
slate rung on a stone ladder
propped
against the cemetery apex.
The
sparse assuring detail of name
and
date blank to the congregation.
Only
anonymous blocks bulked up behind
you;,
squat pitons marking
out
a long familiar sheer ascent; scored
deep
on their backs where generations
scrabbled
for purchase in the heave
above
farm, pulpit, tolling bell.
THE GOVERNOR’S BATH HOUSE
(“we
know not the builder nor his son” W H Auden)
The
governor’s bath house is not there;
a few cubes of stone
stand
still, the rest crated and carted
by
command to a new project. A tour guide
slips
me a story about governors – Bligh,
Brisbane,
Macquarie, Darling – I can walk
their
streets, drink in their bars, but see
instead
the mason’s initials chiseled neat
on
the stone face.
rub
a finger over a shamrock, a careful
“TM”
cut below – the sandstone yielding
to
the tool as a lover to an embrace;
graffito
of a craftsman transported,
repossessing
his self in shameless lavish
of
his time.
Take the black
candlestick
in
the museum – convict’s section – mere
turnings,
shards of metal wrought, twisted
compelled
to become something degraded
scrap
had no right to be – a carrier of light.
The
governor’s bath house is not there.
Saturday 28 April 2012
Friday 24 February 2012
The Ladies of Dona Sofia
This poem is in the latest "The Seventh Quarry" and I can heartily recommend the magazine to all.
THE LADIES OF DONA SOFIA
One by one the ladies of Dona Sofia
hatch from shuttered sleep, look up,
smell the spent storm, red with sunrise
and African dust, moving its rucksack
of cloud, towards the Sierra Bermeja.
Out they come, tentative, like pupae
unspun prematurely from chrysalides,
each touched gently by the sun moving
across the apartment block face.
Sessile dolls suddenly wrenched free
their limbs rejoicing, they clean balconies.
This is a synchronous choreography;
a bulerias where all hear the rhythm,
know the steps, feel the beat; all hold
the seed of sorrow close to their heart.
Each one cloths a window’s damp smear,
as if waving desperate goodbye
to a lover, until a pin sharp reflection
emerges, like a magic painting,
in which each, in sequence, see blue sky,
apartment blocks, ladies cleaning windows.
Tonight these imagos will metamorphose
their drab for Mass; they will imagine
sins to commit, finger beads for Nostra Senora
de la Rosaria, scrub clean their souls.
THE LADIES OF DONA SOFIA
One by one the ladies of Dona Sofia
hatch from shuttered sleep, look up,
smell the spent storm, red with sunrise
and African dust, moving its rucksack
of cloud, towards the Sierra Bermeja.
Out they come, tentative, like pupae
unspun prematurely from chrysalides,
each touched gently by the sun moving
across the apartment block face.
Sessile dolls suddenly wrenched free
their limbs rejoicing, they clean balconies.
This is a synchronous choreography;
a bulerias where all hear the rhythm,
know the steps, feel the beat; all hold
the seed of sorrow close to their heart.
Each one cloths a window’s damp smear,
as if waving desperate goodbye
to a lover, until a pin sharp reflection
emerges, like a magic painting,
in which each, in sequence, see blue sky,
apartment blocks, ladies cleaning windows.
Tonight these imagos will metamorphose
their drab for Mass; they will imagine
sins to commit, finger beads for Nostra Senora
de la Rosaria, scrub clean their souls.
Saturday 7 May 2011
Trisagion (Thrice Holy)
1
Tiresias the seer comes towards me,
stands in sun-faded red flowered dress
transparent bag stuffed
with gleanings of street and shore.
He holds out a present of driftwood
bleached and salty, entwined like albino snakes.
Tells me what the birds have said today
in couplets I cannot understand:
reclaiming this temple mound from saint and sinner
he dances off.
2.
In the Cafe Caryatids an old man rests,
blue painted chair tilted in the doorway.
He sat there yesterday, will be there tomorrow.
Teeth and pullover holed and brown, he stares
mute at the road, a drone of tourists passing.
Bacchants and satyrs, they follow the unbrella thyrsos
snake through cafe chairs and shop front T-shirts,
short-stepping in rhythym after a guide; yellow tights,
black ankle boots, she is a queen,
finding honey in the columns and slabs
littering the temple site of Apollo; the residue,
a carved henge, faces westwards, leads nowhere
now, admits to nothing; a lizard's eye
unblinking red, through which
shutters click and cameras flash; the moment
when light folds into darkness remaining elusive.
3.
The kouros at Apollonas reclines obtuse against the hillside,
breathes out asphodels in wave froth to the edge of the cliff.
Tourists climb and slither in search of the shot
to validate memory's convivial hyperbole.
Unrealised Dionysus, a marble moraine,
a black smudge against the darker quarry wall,
suffers them; but dreams of standing free of this rock umbilical-
the headland a plinth, floating between sea and bluer sky,
his arms raised in welcome to sail and oar.
When the gods went villagers dropped hammers,
stopped chipping against the hard grain,
returned to their goats and groves - their piss-poor soil.
Those terraces, tribal scars cut into the mountain sides,
in turn, abandoned for easier fleeces each Summer boat
disgorged; a new mythology of excess is today's orthodoxy.
Dionysus, be content to lie weeping ferns into the pockmark pools
Tiresias the seer comes towards me,
stands in sun-faded red flowered dress
transparent bag stuffed
with gleanings of street and shore.
He holds out a present of driftwood
bleached and salty, entwined like albino snakes.
Tells me what the birds have said today
in couplets I cannot understand:
reclaiming this temple mound from saint and sinner
he dances off.
2.
In the Cafe Caryatids an old man rests,
blue painted chair tilted in the doorway.
He sat there yesterday, will be there tomorrow.
Teeth and pullover holed and brown, he stares
mute at the road, a drone of tourists passing.
Bacchants and satyrs, they follow the unbrella thyrsos
snake through cafe chairs and shop front T-shirts,
short-stepping in rhythym after a guide; yellow tights,
black ankle boots, she is a queen,
finding honey in the columns and slabs
littering the temple site of Apollo; the residue,
a carved henge, faces westwards, leads nowhere
now, admits to nothing; a lizard's eye
unblinking red, through which
shutters click and cameras flash; the moment
when light folds into darkness remaining elusive.
3.
The kouros at Apollonas reclines obtuse against the hillside,
breathes out asphodels in wave froth to the edge of the cliff.
Tourists climb and slither in search of the shot
to validate memory's convivial hyperbole.
Unrealised Dionysus, a marble moraine,
a black smudge against the darker quarry wall,
suffers them; but dreams of standing free of this rock umbilical-
the headland a plinth, floating between sea and bluer sky,
his arms raised in welcome to sail and oar.
When the gods went villagers dropped hammers,
stopped chipping against the hard grain,
returned to their goats and groves - their piss-poor soil.
Those terraces, tribal scars cut into the mountain sides,
in turn, abandoned for easier fleeces each Summer boat
disgorged; a new mythology of excess is today's orthodoxy.
Dionysus, be content to lie weeping ferns into the pockmark pools
Friday 6 May 2011
Feeding The Cat
Two of my poems have been included in the Cinnamon Press anthology Feeding The Cat which has just been published. They are The East Yorkshire Crematorium - which is mentioned in an earlier post - and a long poem in three parts caled Trisagion. In Greek that means Thrice Holy and is part of an Orthodox liturgy. The poem was written on the island of Naxos in the Cyclades and works with the idea of the ancient sites carrying a residue of the old religion which has been overlayed by Orthodox Christianity and now has a religion of sun seekers and tourists on top of that. Probably doesn't work but Naxos is a great place to sit and write ! I'll post Trisagion when I can find it on my PC !
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